Market of the beast bible

But is that what God says? Clearly, He commanded His people to not adopt the pagan worship methods of the people around them—“do not learn the way of the Gentiles” (Jeremiah 10:2)—but instead to be true and committed to following His instructions.

The mark of the beast of Revelation 13 is really no mystery at all. It has to do with the hand and the forehead—practice and belief (Revelation 13:16). Mainstream Christianity has the marks of ancient sun worship.

In contrast, God gives His own marks by which He identifies His true followers. He says that one of the “marks” of His people will be the keeping of the seventh-day Sabbath. Speaking of the Israelites, God said through Ezekiel, “Moreover I also gave them My Sabbaths, to be a sign between them and Me, that they might know that I am the Lord who sanctifies them” (Ezekiel 20:12).

Market of the beast bible

When those who refuse the mark of the Beast are not allowed to buy and sell, it means that they are expelled from the synagogue and Temple. The merchants of the land in Revelation 18 are those who worshipped at the Temple and synagogue.” ((James B.

Jordan, A Brief Reader’s Guide to Revelation (Niceville, FL: Transfiguration Press, 1999), 19. James was the person who suggested this interpretation.


I’m indebted to him for it.))

Jesus foretold that this would happen: “They will make you outcasts from the synagogue, but an hour is coming for everyone who kills you to think that he is offering service to God” (John 16:2). Keep in mind that the “beast coming up out of the earth” is involved in these events.

This article is adapted fromESV Expository Commentary: Hebrews–Revelation: Volume 12edited by Iain M. Duguid, James M. Hamilton Jr, and Jay Sklar.

Thomas R.
Schreiner
(MDiv and ThM, Western Conservative Baptist Seminary; PhD, Fuller Theological Seminary) is the James Buchanan Harrison Professor of New Testament Interpretation and associate dean of the School of Theology at the Southern Baptist Theological Seminary.

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“Quietly” does not mean that women are never to utter a word when the church gathers for worship.

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George M.

Market of the beast biblethump

We see here the reach of the imperial cult and the totalitarian nature of the beast’s rule.

The Beast’s Authority

The beast’s authority and rule spark fear and admiration in those dwelling on earth, and they worship the beast. The verse reads as if everyone without exception worships the beast, but the phrase “all who dwell on earth” (pantes hoi katoikountes epi tēs gēs) is a technical term in Revelation for unbelievers (cf.
comment on 3:10). Such an understanding is confirmed by the next clause, for the earth dwellers are those with names not inscribed in the book of life. The book of life contains the names of those who will not perish in the lake of fire (cf.
Dan. 12:1; Phil. 4:3; Rev. 3:5; 17:8; 20:12, 15; 21:27; 22:19).

Biometrics is the science of analyzing and identifying people based upon their unique physical characteristics. Our ability to recognize friends and family is based on our brains being able to associate certain physical attributes with recognition and names.

Biometric scanning is similar in that it involves mapping certain bodily characteristics with a person’s identity to validate that a person is who they say they are. Examples of biometric information may involve facial recognition, height and build, finger prints, iris scans, hand markings and shape, and voice recognition.

The biometrics industry is moving toward standards that can allow recognition and identification of anyone with a high degree of accuracy. The two main biometric characteristics that are rapidly becoming standards are iris (eye) scans and hand or fingerprint scans.

Charagma [cavragma] is well attested to have been an imperial seal of the Roman Empire used on official documents during the first and second centuries. This term does not occur in the Septuagint, and its use in the church fathers is insignificant. The only other reference to charagma [cavragma] in the New Testament besides those in Revelation, is Acts 17:29, where it stands for an image formed by art. A more common term for “mark” or “brand” is stigma [stivgma] in its noun and verb forms.

Branding was practiced in the ancient world, and even in relation to religious concerns. Religious tattooing was observed (cf. Lucian, Syr. Dea 59; Herodotus 2.113).

Third Maccabees 2:29 records an incident in which Jews were branded by Ptolemy Philopator I (217 b.c.) with the Greek religious Dionysian ivy-leaf symbol.
It is reasonable, therefore, to assume that the reference to buying and selling in Revelation 13:17 is also symbolic and not part of an end-time economic system or even one in the first century. Similar language is found in the Old Testament:

Ho! Every one who thirsts, come to the waters; And you who have no money come, buy and eat.

Come, buy wine and milk Without money and without cost Why do you spend money for what is not bread, And your wages for what does not satisfy? Listen carefully to Me, and eat what is good, And delight yourself in abundance (Isa. 55:1–2; cf. John 4:13–15; Rev. 21:6).

Temple leaders controlled buying and selling to regulate access to the temple (John 2:12–22; Matt.

21:12). It’s why Jesus cleanses the temple twice as required by Leviticus 14:33–57. “This is established in [Revelation] 3:18 (and compare 21:6).

The mark of the beast will be something given only to those who worship the Antichrist. Having a medical or financial microchip inserted into your right hand or forehead is not the mark of the beast.

The mark of the beast will be an end-times identification required by the Antichrist in order to buy or sell, and it will be given only to those who worship the Antichrist.

Many good expositors of Revelation differ widely as to the exact nature of the mark of the beast. Besides the implanted chip view, other speculations include an ID card, a microchip, a barcode that is tattooed into the skin, or simply a mark that identifies someone as being faithful to the Antichrist’s kingdom.

This last view requires the least speculation, since it does not add any more information to what the Bible gives us.

The Beast’s Opposition to God

The beast is full of himself, uttering “haughty and blasphemous words” against God, just as Antiochus IV Epiphanes did in his day, functioning as a type of the coming beast (cf. Dan. 7:8, 20; 11:36). Such activity fits also with the “man of lawlessness,” who exalts himself as divine (2 Thess.

2:3–4).

The beast is allowed to exercise his authority for forty-two months. Some understand this to be a literal three and one-half years before Jesus returns.

But John is more likely describing the entire period between Jesus’ first and second coming (cf. comment on Rev. 11:2); John wrote not of days far removed from his readers but of the impact of the Roman Empire on them.

Christians will suffer and must be willing to do so because God will allow the beast “to exercise his authority.” During this time, however, “many will come to faith in the Lord Jesus Christ” even at “the cost of […] their life.”

The reward will be in the mark that matters most; that is, the writing of their names in the Book of Life. Those who die by the Beast’s sword will live eternally in heaven for they are the ones “who were inscribed in the book of life before the world began.” This is the relevant mark for Christians, blotting out any tattoo Satan might cause us to wear before our temporal lives come to an end.

Will Only Christians Suffer?

When it comes to the final tribulation in which rebels are beheaded, will it matter to Satan if those rebels choose Christ over him? Jesus said, “He who is not with me is against me” (Matthew 12:30).

The clause “it was given” (edothē) appears four other times in this chapter (13:7 [2x], 14, 15). In the comment on 9:1, I defended the notion that God is the implied subject of this passive construction.

Although the dragon actively gives (edōken; 13:2, 4) his authority to the beast, God reigns and rules over what the beast carries out, allowing or permitting the beast to exercise his authority. Even though God ordains what the beast does, he does not have the same motivations or intent as Satan.

God’s judgment is his “strange” work (Isa. 28:21), and he calls on the wicked to repent and live (Ezek. 18:23, 32), while Satan rejoices when people are destroyed. The “secret things” belong to the Lord (Deut.

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